Mr. Money Moustache is the alias of a Canadian expatriate named Peter Adeney, who saved enough money in his twenties, working as a software engineer, to retire at age thirty. He calculated a way to make these early pay cheques last using a strategy of sensible investment, and a rigorous, but manageable, frugality. Living with intention is his life’s work. “I’ve become irrationally dedicated to rational living,” he says.
Mr. Money Moustache defines retirement as the freedom to do what he wants when he wants. He retired in late 2005, with six hundred thousand dollars in investments, and a paid-off house worth two hundred thousand. He figured he could rely, conservatively, on a return of four per cent per year. He determined that the family could live on twenty-four thousand a year in expenses: so he needed to save twenty-five times that amount.
“Ten Bucks is a lot of money,” he writes, “So you need to respect it.It is a critical brick in the early retirement castle you are building. If you save $796 per week, for ten years, and get a 7% compounded investment return, after inflation, you’ll have $600,000 sitting around ready to party for you. . . . Let’s say you’ve got two income earners working together. Now each one has to save only $398 a week. There are 112 waking hours in each week. Each person has to make 40 successful $10 decisions each week—or one $10 decision every 2.8 waking hours.”
In his blog, his goals are to: 1) To make you rich so you can retire early; 2) To make you happy so you can properly enjoy your early retirement; and 3) To save the whole human race from destroying itself through overconsumption of its habitat. You can learn more about his work through listening to this great interview hosted by Tim Ferriss.
I am interested in attachment theory, especially as it relates to relationships and dating. It is really helpful to understand your own attachment style, as well as how to identify the style of a potential partner. According to the theory, there are three major attachment styles: secure, anxious, and avoidant. Secure people assume that they are worthy of love, and that others can be trusted to give it to them. Anxiously attached people assume that others will abandon them—so they cling, try too hard to accommodate others, or plunge into intimacy too rapidly. Avoidantly attached people are similarly afraid of abandonment; instead of clinging, however, they keep others at a distance. Attachment is a spectrum, and it can change over time; it is common, for example, to exhibit more insecure attachment when stressed. But we each have a primary attachment style that we demonstrate most often.
An attachment styles is based, in large part, on our early relationships with our caregivers. If our caregivers were warm and validating, we become secure. If they were unresponsive or overprotective, we can develop insecure attachment, as we believe that others will desert or harm us. To protect against anticipated mistreatment, we act anxiously or avoidantly (or both). Although early experiences with caregivers establish expectations about how we will be treated, these expectations evolve in other relationships, and they shape those relationships in turn.
There are three primary, underlying dimensions that characterize attachment styles and patterns. The first dimension is closeness, meaning the extent to which people feel comfortable being emotionally close and intimate with others. The second is dependence/avoidance, or the extent to which people feel comfortable depending on others and having partners depend on them. The third is anxiety, or the extent to which people worry their partners will abandon and reject them.
Secure: Low on avoidance, low on anxiety. Comfortable with intimacy; not worried about rejection or preoccupied with the relationship. “It is easy for me to get close to others, and I am comfortable depending on them and having them depend on me. I don’t worry about being abandoned or about someone getting too close to me.”
Anxious: Low on avoidance, high on anxiety. Crave closeness and intimacy, very insecure about the relationship. “I want to be extremely emotionally close (merge) with others, but others are reluctant to get as close as I would like. I often worry that my partner doesn’t love or value me and will abandon me. My inordinate need for closeness scares people away.
Avoidant: High on avoidance, low on anxiety. Uncomfortable with closeness and primarily values independence and freedom; not worried about partner’s availability. “I am uncomfortable being close to others. I find it difficult to trust and depend on others and prefer that others do not depend on me. It is very important that I feel independent and self-sufficient. My partner wants me to be more intimate than I am comfortable being.”
I spent a beautiful morning walking along the stunning Antrim coastline: beginning at the Giant’s Causeway and ending at Dunseverick Castle. The castle is an ancient royal site of the Dál Riada, a Gaelic kingdom from at least the 5th century AD. Saint Patrick is recorded as having visited the site, where he baptized Olcán, a local man who later became a Bishop of Ireland. The castle was captured and destroyed by General Robert Munro in 1642, and his Cromwellian troops in the 1650s, with only the ruins of the gate lodge remaining. The northern area contains an oval depression of wet ground which is thought to be a holy well, known as Saint Patrick’s Well.
As I explored this desolate and ancient site, I discovered a lone Hawthorne tree. In Ireland, the Hawthorn is synonymous with the ‘Sidhe’ or Fairies. From the times of the druids the tree was highly valued as a source of medicinal remedies. The flowers, leaves, and berries were used to treat conditions of the heart, and lower blood pressure.
Certain hawthorn trees, especially those associated with Holy Wells, are known as “Rag Trees” or “Wishing Trees”. Historically, cloth strips taken from the clothing of an ill person were tied to the branches of the tree as a petition to a local saint or deity. Local people also tie strips of colourful cloth to the wishing tree as a symbol of their prayers or wishes. These items are known as clotties. It was an honour to come upon this beautiful and sacred offering. #JoyBlogging
“When people show you who they are the first time believe them. Not the 29th time. When a man doesn’t call you back the first time, when you are mistreated the first time, when someone shows you lack of integrity or dishonesty the first time, know that this will be followed many many other times, that will some point in life come back to haunt or hurt you. Live your life in truth. Don’t pretend to be someone you’re not. You will survive anything if you live your life from the point of view of truth.”
Before I left for my trip to Europe, I planned a dinner out with one of my oldest and dearest friends, Kathy. She picked me up from my place and asked if we could quickly stop by her house before we headed downtown to the restaurant. As we walked in her front door, I was surprised to see the smiling faces of some of my best friends in the world. They had all gathered together to wish me well and send me off on my trip in style. It is such a gift to have people in your life who celebrate your successes and cheer you on. We enjoyed an incredibly special dinner, with a cheese platter from Charellis, a taco bar from Little Piggy Catering, and a pavlova from Crust Bakery. The best part of gathering with these beautiful humans is how much we laugh together and enjoy each other’s company. It was an experience that I will always cherish. #JoyBlogging
Here are a few podcast episodes that I really enjoyed. Let me know if you check them out!
Richard Schwartz began his career as a systemic family therapist and an academic. Grounded in systems thinking, Dr. Schwartz developed Internal Family Systems (IFS) in response to clients’ descriptions of various parts within themselves. He focused on the relationships among these parts and noticed that there were systemic patterns to the way they were organized across clients.
He also found that when the clients’ parts felt safe and were allowed to relax, the clients would experience spontaneously the qualities of confidence, openness, and compassion that Dr. Schwartz came to call the Self. He found that when in that state of Self, clients would know how to heal their parts. A featured speaker for national professional organizations, Dr. Schwartz has published many books and over fifty articles about IFS.
Jim Collins has introduced a range of new concepts and terms to the leadership lexicon. These include “level 5 leadership”, where leaders put the cause of their organization first, and inspired standards – rather than inspiring personality – become the motivation. He also created the “flywheel” principle of sustained momentum, demonstrating that the building of any human enterprise is not about one single defining action, or one killer innovation; instead, it is a process that resembles relentlessly pushing a giant, heavy flywheel, gradually building momentum.
Both the Canadian government, and the Province of BC, have declared September 19, 2022 a one-time Day of Mourning to mark the passing of Queen Elizabeth II. The swift and unified response demonstrates the immense value that our elected officials place upon the monarch’s life and legacy. It also reveals the ongoing strength of colonial ties between Canada and Great Britain. What this day highlights for me how our country continues to devalue Indigenous lives and how we are failing to live up to our promises of meaningful reconciliation.
September 30, 2021 marked the first National Day of Truth and Reconciliation. The Truth and Reconciliation Commission released its final report, with 94 Calls to Action, in December 2015. It took almost six years for the federal government to respond to Action #80, which called upon the federal government, in collaboration with Indigenous Peoples, “to establish, as a statutory holiday, a National Day for Truth and Reconciliation to honour survivors, their families and communities, and ensure that public commemoration of the history and legacy of residential schools remains a vital component of the reconciliation process.” Six years. In that time, the remains of more than 1,000 people, mostly children, were discovered in unmarked graves on the grounds of three former residential schools in two Canadian provinces.
On the first National Day of Truth and Reconciliation, Prime Minister Trudeau chose to surf with his family in Tofino, rather than spend the day with survivors and their families. Conversely, the Prime Minister immediately flew to London, England to attend the Queen’s lying-in-state; and on the National Day of Mourning, he will attend her funeral. The respect and reverence that he shows for one day over the other speaks volumes.
On this Day of Mourning, I will respect its intention to honour the legacy of a woman who gave her life to public service; and I will equally reflect upon the violence that colonialism continues to inflict upon Indigenous lives. I will read the 94 Calls to Action, and the Calls for Justice, in the Final Report for the National Inquiry into Missing and Murdered Indigenous Women and Girls. I will think about how I can, as a Canadian, do my part to move forward the calls to action and honour the thousands of lives lost.
As the loved ones around me age, and grow closer to death, or I return to a beloved place that is now unrecognizable, it causes me to reflect upon the people, places and experiences that are gone. It is so difficult to let go and accept when things have changed. There is a tender part of me that deeply aches for everything to return to how it once was.
A dear friend of mine recently reminded me that nothing truly dies or ends, as it lives on in your heart and in your memory. There is such truth in this perspective. All I need to do is close my eyes, put my hands on my heart, and remember. It is all there. The other truth is that change is not always bad, it is simply different. In fact, it often allows for new opportunities to emerge, and new relationships to develop.
Resistance to the unknown is a natural human response and it embodies the First Noble Truth of dissatisfaction and suffering:
The First Noble Truth describes the nature of life and our personal experience of this impermanent, ever changing world. All beings desire happiness, safety, peace and comfort. We desire what is satisfying, pleasurable, joyful and permanent. However, the very nature of existence is impermanent, always changing, and therefore incapable of fully satisfying our desire. Inevitably, we experience frustration, anger, loss, unhappiness, and dissatisfaction.
Life is in constant change, and changes such as birth, old age, sickness, and death can bring dissatisfaction or suffering. Suffering may arise from being associated with people or conditions that are unpleasant, from being separated from people we love, or conditions we enjoy, from not getting what we desire, or from getting what we desire then losing it. Even our own thoughts and feelings are impermanent, constantly changing. Inevitably, all physical, emotional, and mental conditions will change.
Insight into the First Noble Truth: To overcome dissatisfaction and suffering, it is essential that we understand and accept the ever-changing, impermanent nature of life; we acknowledge the presence of dissatisfaction and suffering; we understand the very nature of suffering, and we embrace suffering compassionately, without fear or avoidance.
I was recently in Sacramento visiting friends and family. I was born in California and I moved to British Columbia when I was seven years old. Until my late teens, my family drove down every summer to visit, so I remain close to those who live there. Since becoming an adult, my visits have become less frequent. Due to the pandemic, and being the parent of a young child, it has been seven years since my last visit.
What struck me most on my trip is the impact of time, aging and loss. Many people that I love have passed away and my remaining relatives are in older and in declining health. I am getting close to stepping into the role of an ‘older’ members of the family, along with my cousins, and our children will become the younger generation. There are aspects of my old life that continue to exist, such as the deep love for and connection to those who remain, but I feel an aching sadness for what is gone. It is bittersweet, and beautiful, at the same time. #JoyBlogging
“First, I must confess that over the last few years I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro’s great stumbling block in the stride toward freedom is not the White Citizen’s Council-er or the Ku Klux Klanner, but the white moderate who is more devoted to “order” than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says “I agree with you in the goal you seek, but I can’t agree with your methods of direct action;” who paternalistically feels he can set the timetable for another man’s freedom; who lives by the myth of time and who constantly advises the Negro to wait until a ‘more convenient season.’ Shallow understanding from people of goodwill is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.”
~ Letter from a Birmingham Jail, Rev. Martin Luther King, Jr., 16 April 1963
“It is not the critic who counts; not the man who points out how the strong man stumbles, or where the doer of deeds could have done them better. The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood; who strives valiantly; who errs, who comes short again and again…who at the best knows in the end the triumph of high achievement, and who at the worst, if he fails, at least fails while daring greatly.”
At the beginning of her talk, Dr. Brown summarizes the value of courage and vulnerability, “The key to whole-hearted living is vulnerability. You measure courage by how vulnerable you are.” She starts every day by putting her feet on the floor and saying, “Today I will choose courage over comfort. I can’t make any promises for tomorrow, but today I will choose to be brave.”
According to Dr. Brown’s research, choosing courage and vulnerability opens us up to love, joy and belonging, and brings us closer to what she calls, “whole-hearted living.” It changes the kind of partner, parent and professional we are when we live brave and authentic lives. Here are a few tips that she provides on how to answer the call to courage:
Dr. Brown argues that, “Vulnerability is our most accurate way to measure courage…”
“…No vulnerability, no creativity. No tolerance for failure, no innovation. It is that simple,” she advises. “If you’re not willing to fail, you can’t innovate. If you’re not willing to build a vulnerable culture, you can’t create.”
Dr. Brown asserts vulnerability is the birthplace of love and joy. Highlighting the risks of love, Dr. Brown polls the audience: “Are you 100% sure that person will always love you back, will never leave, will never get sick? How many of you have every buried someone you love? How many of you have lost someone you love?“
“To love is to be vulnerable, to give someone your heart and say, ‘I know this could hurt so bad, but I’m willing to do it; I’m willing to be vulnerable and love you,’ ” she adds.
“Vulnerability is hard, and it’s scary, and it feels dangerous, but it’s not as hard, scary or dangerous as getting to the end of our lives and having to ask ourselves, ‘What if I would’ve shown up?’ ‘What if I would’ve said, I love you?’ “ Dr. Brown tells the crowd. “Show up, be seen, answer the call to courage… ’cause you’re worth it. You’re worth being brave.”
Humans are hard-wired to care what others think but we need to be intentional about who we accept feedback from. Dr. Brown believes that, “If you are not in the arena, getting your a** kicked and rejected, I am not interested in your feedback.” And she contends that you should listen to: “People who love you not in spite of your imperfection and vulnerability, but because of it.”
Belong To Yourself
Dr. Brown explains that vulnerability is the birth of true belonging, “we are hard-wired for belonging,” wanting other people to love us and “see” us. But that we cannot be vulnerable and not be ourselves— the enemy of belonging is trying to fit in...Belonging, is belonging to yourself first…Speaking your truth, telling your story and never betraying yourself for other people. True belonging doesn’t require you to change who you are, it requires you to be who you are. And that’s vulnerable.”
Dr. Brown describes joy as the most vulnerable emotion as “…in the midst of joy, we dress rehearse trauma...joy becomes foreboding.” Her research reveals the importance of gratitude. She interviewed numerous people who survived harrowing experiences such as mass shootings, loss of a child, natural disasters, or war, as she wanted to better understand how some people come through it and remain compassionate. A common response from those interviewed is the value of gratitude and the importance of appreciation for the little things.
Dr. Brown contents that we need to be courageous and initiate difficult conversations, so marginalized groups do not bear that responsibility. “To not have the conversations because they make you uncomfortable is the definition of privilege. Your comfort is not at the centre of this discussion. That is not how this works. Of course you’re going to get you’re a** handed to you in these conversations…It’s not a question whether you have a bias or not, it’s a question of how many and how bad and how deep.” Brown underscores that we have to be humble, listen and learn. “We have to be able to choose courage over comfort, we have to be able to say, ‘Look, I don’t know if I’m going to nail this but I’m going to try because I know what I’m sure as hell not going to do is stay quiet.’”
Come Off The Blocks
“Vulnerability is hard and it’s scary and it feels dangerous. But it’s not as hard, or scary or dangerous as getting to the end of our lives and having to ask ourselves: What if I would’ve shown up? What if I would’ve said ‘I love you?’ What if I would’ve come off the blocks? Show up, be seen, answer the call to courage and come off the blocks. Because you’re worth it—you’re worth being brave.”