I have been exercising at home since the start of the pandemic. Although I used to miss working out with a group in the studio, I am now really enjoying the range of great online resources . My sister recently introduced me to the workouts of Heather Robertson on YouTube and I love them. This is my new go to workout site.
Life these days reminds me of the film, Groundhog Day, in which Bill Murray’s character becomes stuck in a time-loop, and he is forced to live the same day over and over again. There is so little variance in daily life under COVID; it all feels the same. Our social circles are tiny, if not non-existent; we meet with colleagues via Zoom or Teams and rarely see people in person. Many of our activities occur within the walls of our own homes. I sometimes feel like a passenger gazing out of the window of a plane, circling above the airport, waiting for permission to land: waiting for “life” to start again.
We recently marked one year of living under COVID restrictions, and despite the many challenges, I have been reflecting upon the unexpected benefits. I can take my daughter to school in the morning and I am here when she arrives home. I no longer make the commute twice a day; and it is an easy transition from ending work to beginning our evening routine. My workplace has fully adapted to online collaboration, something which normally would have taken another decade, or more, to come to fruition. Our lives generally move at a slower pace. Less driving. Less commitment. Less rushing.
My main source of joy at the moment is spending time outside with friends and family in nature. We cannot currently do any of the things that we would normally do, such as travel, gather for dinner, or attend events, so the outdoors has become our playground. There is something so nourishing about being outside together. We hike and explore in sun, rain and snow. All it requires is a pair of waterproof hiking boots, a warm jacket and a trail app. My daughter has also become quite the little walker, so it is something we now look forward to doing together. There is so much beauty to discover in our local area, surrounded by trees, water and sky.
I have also discovered the joy of cold swimming. This global phenomenon gained traction at the start of the pandemic when people sought new ways to connect and combat depression. Coldwater therapy is known to support a range of health benefits, such as promoting good mental health, boosting the immune system, enhancing circulation, reducing stress and inflammation. I am hooked. I regularly meet with my friend for a weekly plunge in the ocean and it is always a fun and memorable experience. Not only is it a wonderful opportunity to catch up but my body feels electric all day after a swim.
Although “regular life” currently feels like it is on hold, I am grateful for the opportunity to discover new ways of spending time with loved ones, despite the restrictions. Nature is a remarkable phenomenon that should not be taken for grated. This pandemic has taught me to appreciate each and every day and to seek joy in unexpected places. I have also been reminded of how precious our natural surroundings are and how we all need to work together to actively protect these gifts: both for ourselves and for generations to come.
On December 10, 1996, Jill Bolte Taylor, a thirty-seven- year-old Harvard-trained brain scientist experienced a massive stroke in the left hemisphere of her brain. As she observed her mind deteriorate to the point that she could not walk, talk, read, write, or recall any of her life. Taylor alternated between the euphoria of the intuitive and kinesthetic right brain, in which she felt a sense of complete well-being and peace, and the logical, sequential left brain, which recognized she was having a stroke and enabled her to seek help before she was completely lost. It would take her eight years to fully recover.
For Taylor, her stroke was a blessing and a revelation. It taught her that by “stepping to the right” of our left brains, we can uncover feelings of well-being that are often sidelined by “brain chatter.” Reaching wide audiences through her talk at the Technology, Entertainment, Design (TED) conference and her appearance on Oprah’s online Soul Series, Taylor provides a valuable recovery guide for those touched by brain injury and an inspiring testimony that inner peace is accessible to anyone.
When I was eight years old, I fell off of a jungle gym backwards. I was resting against a rope, at the top of a ten-foot gangplank, and it suddenly gave way. I dropped to the ground, like a rag doll, and I hit the back of my head on the concrete below. After the initial shock of impact, I caught my breath, and I stood up in a daze. There was no one around. I was completely alone. I stumbled four or five feet forward and then I dropped to the ground.
I was surrounded by a warm, all encompassing bright, white light. I was the light and the light was me. I had no body. I was fully immersed in a gentle and loving embrace and filled with an overwhelming sense of peace and joy. It felt like returning home. I was exactly where I needed to be; and I never wanted to leave. There was no sense of “I”, or a life before, just an indescribable happiness. After a period of time, an awareness grew that I could not stay, and I had to go back. I was then jolted into my body. Everything went black and I was filled with pain. I woke up on the ground and I crawled towards the house for help. It took many years for me to realize that I had not fainted that day. I had experienced a brush with death.
As described in this Scientific American article, near-death experiences, or NDEs, are triggered during singular life-threatening episodes when the body is injured by blunt trauma, a heart attack, asphyxia or shock. Approximately one in ten patients with cardiac arrest in a hospital setting undergoes such an episode. Thousands of survivors of these harrowing touch-and-go situations report of leaving their bodies, and experiencing a realm beyond everyday existence, unconstrained by the usual boundaries of space and time.
NDEs share broad commonalities: becoming pain-free; seeing a bright light at the end of a tunnel and other visual phenomena; detaching from one’s body and floating above it; or even flying off into space (out-of-body experiences). They might include meeting loved ones, living or dead, or spiritual beings. A jarring disconnect separates the massive trauma to the body and the peacefulness and feeling of oneness with the universe.
Death requires irreversible loss of brain function. When the brain is starved of blood flow and oxygen, the patient faints in a fraction of a minute and the electroencephalogram, or EEG, becomes isoelectric, or flat. This implies that large-scale, spatially distributed electrical activity within the cortex, the outermost layer of the brain, has broken down. Like a town that loses power one neighbourhood at a time, local regions of the brain go offline, one after another.
Given these power outages, this experience produces the rather strange and idiosyncratic stories that make up the majority of NDE reports. To the person undergoing it, the NDE is as real as anything the mind produces during normal waking. When the entire brain has shut down because of complete power loss, the mind is extinguished, along with consciousness. When oxygen and blood flow are restored, and the brain boots up, the narrative flow of experience resumes.
Until this point in my life. I have not shared my NDE story with many people; and from those I have told to date, I have generally received one of two responses, open and curious or utterly dismissive. In the end, I share my experience in the hope that it will be of service to others. I know what took place that day and it was real. I can clearly remember it now, even thirty-seven years later. It is beyond logical explanation. It was an expansive, spiritual encounter: not a simple trick of a traumatized brain. Having recently lost a friend to cancer, and facing the imminent death of two family members, this conviction provides me with a lot of comfort. “Life” continues on after a physical death occurs.
I recently watched the Surviving Death series on Netflix. The first episode explores NDEs and I think that they did an excellent job investigating the concept. If you are interested in learning more, I highly recommend that you check it out.
Indian Horse is a stark, yet incredibly beautifully written novel by Ojibway writer Richard Wagamese. As one of Canada’s foremost Indigenous authors and storytellers, Wagamese’s body of work includes six novels, a book of poetry (Runaway Dreams), and five non-fiction titles, including two memoirs and an anthology of his newspaper columns.
Indian Horse tells the story of Saul Indian Horse. It is set in northern Ontario in the 1950’s and 60’s. It begins with Saul, a former minor league hockey star, recovering in a treatment centre for alcoholism; he is chronicling his life experience as a means of facing his addiction. Although a deeply personal tale, it is also reflective of the wider intergenerational trauma experienced by thousands of Indigenous residential school survivors across Canada.
It begins in the northern Ontario where Saul lives off the land with his parents, grandmother and older brother Ben. Saul is happiest when learning traditional skills and family lore from his grandmother. Both of his parents are residential school survivors. They desperately hope that living in the wilderness, away from their community, will save their boys from being taken away to from them; but despite the family’s best efforts, the boys are eventually found, and taken against their will.
Once Saul arrives at St. Jerome’s Indian Residential School, his experience is harrowing: the students are subjected to beatings, sexual abuse and ritualized humiliation. The school is not designed to teach them to thrive in a new world but to break their spirits and erase their traditional ways of life. Although exceptionally difficult to read, Wagamese truthfully reflects the dire reality experienced by thousands of children across Canada: chronicling a dark chapter in history that should never be forgotten.
A form of hope arrives for Saul when an idealistic young priest introduces the older boys to ice hockey. The priest takes Saul under his wing, and allows him to play, even though he is younger than the other players on the team. The reader observes eight-year-old Saul exuberantly clearing the snow off the ice for the school team and practicing stick handling in the pre-dawn hours using frozen horse turds for pucks. Saul has a natural talent for the game and, like all great players, he visualizes complex plays before they unfold on the ice. He is soon outplaying the older boys, and he is eventually given permission to board with a family in Manitouwadge, so he can join the Native Tournament Circuit.
Saul finds love and acceptance in his new home: both with the Kelly family and his team, “The Moose”. He enjoys camaraderie with his fellow players both on an off the ice. But as Saul’s opportunities increase, so does his exposure to the overt racism and discrimination of the 1960s hockey world, and Canadian society. Saul’s rise up through the ranks of the minor-league is swift but it is also fleeting. He is stripped of his passion for the game and he ultimately walks away from his dream: adopting the nomadic life of a drifter. After many lost years, he hits rock bottom. With some support, he eventually finds his way home, rediscovering his connection to the land, his people, and himself.
Wagamese’s use of language throughout this novel is masterful. He is an incredibly skilled storyteller, with an uncanny descriptive power. I especially appreciated the visceral way that he captured Saul’s experience playing hockey; it helped me to understand the joy of the game. Throughout the book, I found myself stopping and rereading sections, just to take in its richness. Indian Horse is one of the most heart breaking and heart opening books that I have ever read. It is a testament to the resiliency of the human spirit and a stunningly beautiful piece of literature that everyone should experience.
My thoughtful friend Elise gifted me a five-day, self-led virtual retreat for Christmas. It is offered by Jennifer Doheney of Welloga. I am already on day three of the course and I am enjoying it a lot. It includes a range of high quality videos and educational handouts on topics such as meditation, healthy cooking, mindfulness and yoga. Each day of the retreat is broken into small learning units, with a total time commitment of approximately 1.5 hrs, so it is very manageable.
As many of us are stuck inside at the moment, due to the pandemic, it is a great opportunity to do something nourishing for yourself. The retreat is also currently on sale, so it is financially accessible. Jennifer is offering it a very affordable price of $37 (USD). Please note: I am not affiliated with Welloga or receiving any financial benefit from this post. I am just loving the experience and I want to share it with you, as I think it is a valuable resource. I hope that you enjoy it!
Click here for more info: https://offers.welloga.space/finding-your-middle-ground-offer
“It is like this now.” ~ Ajahn Chah
I practice and study Buddhist Insight (Vipassana) meditation with a small local group of practitioners once a week. I discovered this form of Buddhism when my daughter was three years old and it has become an important anchor in my life. Vipassana can be translated as “insight,” a clear awareness of exactly what is happening as it happens. It is a direct and gradual cultivation of mindfulness or awareness.
Through the process of mindfulness, you slowly becomes aware of what exists below the ego image. Vipassana is a form of mental training that teaches you to experience the world in an entirely new way. It is a process of self-discovery, an investigation in which you observe your own experiences, while participating in them as they occur.
Most of the members of my sangha are seasoned meditators, who have developed a committed and consistent daily practice over many years: sitting for lengthy periods of time, several times a day. They are all older than me, and they are either retired, single, or have grown children, so they are at a different stage and place in their lives. As an independent parent, working full-time, and caring for my aging parents, it can be challenging to fit in a formal sitting period once a day, let alone multiple times. It is easy to beat myself up about it and feel like a failure; or it is an invitation to recognize that this is the place I am at currently in my life. Mindfulness still provides me with refuge. It just shows up in a different form.
At the moment, I am allowed to visit my mom once a week in her assisted living facility. In addition her late stage Alzheimer’s Disease, we are also facing COVID-19 restrictions, so the visiting conditions are very limited. Our allotted half an hour is spent together in a small, boardroom with a large wooden table at its centre. I wear a surgical mask and I cannot hug my mom. We are allowed to hold hands, and as she needs to constantly move her body, we walk in circles around the perimeter of the table. My mom has lost her ability to use language. She talks with a nervous, non-stop energy, and the words tumbling out her mouth are mostly unrecognizable. We cannot carry on a conversation. She stoops and she cannot look me in the eyes. I listen and nod along to her monologue. I rub her back and I provide her with comforting responses and assurances when I think she needs them.
What I am noticing about our time together is that we are firmly rooted in the moment. There is no ability to escape and wander away from where we are with small talk or distractions. We are in this moment together, and then the next one, and the next, until the time in our proverbial hourglass elapses. It is a walking meditation, one which demands that I pay attention to my surroundings, and the subtle changes in my mother’s tone and demeanour. I notice the rhythm of my own breath and the pattern of our steps. We are learning relate to relate to one another in a new and unfamiliar way. There are no recognizable protocols. We make it up as we go. All that is constant is the love that connects us together.
As the parent of a young adolescent, I bear witness on a daily basis to the rapid physical and emotional changes taking place within my child. She is often flailing in deep waters of intense emotions and it is hard not to get pulled under with her. My daughter knows just what to say to evoke a response from me; she is smart and she never misses her target. It is easy to get caught up in an automatic response: a knee-jerk reaction, where I lose my temper and perspective, along with her. It is in these moments that I am being provided with an invitation to take a step back and pause for just a beat: to bear witness to the intense triggering that is occurring. To feel the anger and agitation that arises from deep inside and let it wash over me. To choose not to respond and instead take a moment to breathe in deeply and seek ways to regulate my own body. Once I find my centre, I can then try to locate my child, and pull her into shore. This is my practice in motion.
During a busy day, it is easy to feel like there is no time for meditation, and so rather than doing a little bit, I do nothing. One of the members of my group, who used to be an emergency room nurse, provided me with some good advice, which has helped me to find a path forward. She shared that when she was working full-time she would fit in her daily practice in five minute increments. Much like getting up from your desk and stretching, or taking a short walk, a five-minute meditation is a mental break which can be easily fit in almost anywhere. I do not need a cushion or a quiet space: I only need awareness, the ability to scan my body, and my breath. This can be done while driving, walking or washing dishes. It can be achieved through generating thoughts of love and gratitude. These moments of conscious reflection are like mini-calisthenics for the brain: every little one helps to make it stronger and more receptive. Slowly but surely my capacity for holding this mental space increases over time.
Although I still enjoy the idea of going on a ten-day silent meditation retreat, or finding a way to cultivate a solid daily practice, I also accept that this is where I am in my life at the moment. It is messy and unpredictable and I need to be flexible and adaptive in my approach. Mindfulness provides value in all of its many forms and holding on to a set idea of what it needs to look like, in order to be successful, is unhelpful. Providing myself with love and acceptance is part of my work, because without the ability to extend this to myself, I will not be able to offer it to others.
For the past ten years or so, instead of purchasing gifts for the adult members of my family, I have chosen to donate to charities over the holidays. I also love to pick out special books for everyone, from a locally owned independent bookstore, but the main gift remains the donation.
This year, I am targeting funds to support a family in my community through the Giving of Good Food holiday fundraiser. It provides them with a fresh fruit and vegetable box, on a bi-weekly basis, for a year. Food security is a chronic issue, but it is particularly difficult during a global pandemic, and especially challenging for children.
For me, this act of giving is in keeping with the spirit of the season; it promotes connection and love. It chooses to consciously step away from consumerism and towards gratitude. It is bigger than me and you. It is about us.
If you are able to give this year, please consider donating to a cause that is meaningful to you, or shop locally to help keep businesses open. If you do not have money to give, but you are emotionally available, take a moment to open the door for a stranger, offer up a smile, listen to a friend, or provide words of encouragement. These small and consistent gestures of kindness can be equally as powerful.
“The most treasured gifts in the world are kind words, spontaneously given.” Dean Fred Hargadon
If you are in a place of needing support over the holidays, please allow yourself to ask for it, and to receive what is offered. I hope that your community wraps around you like a warm blanket and keeps you close in its embrace. It is important to remember that we belong to one another.
As my daughter closes in on adolescence, it is becoming more challenging to connect with her at a deeper level. She is like a tightly shut oyster shell, fiercely hiding her pearl. When we sit down at the dinner table each night, I ask her two questions: “What was the best part of your day?” and “What was the hardest?” When she was younger, this used to set the scene for a fruitful conversation, but it has been less successful as of late. I am getting briefer and briefer answers. The same reaction occurs when she speaks with a family member on the phone or she is confronted by an adult in most situations: wide-eyed silence.
I am noticing that rare moments of deep connection and vulnerability surface these days in a somewhat haphazard manner. The key is for me to be open and ready for them when they do. I have to remain quiet and still, like a bird watcher in the brush straining for a glimpse of a rare species, so as not to scare her away. They sometimes appear when I drive my child to dance class on a dark and rainy evening, accompanied by the rhythmic swipe of the windshield wipers. They show up as we walk to the corner to meet her friends for school on a crisp morning, or while I rub her back with lavender oil as she struggles to find sleep at night. It is in these mundane moments of daily intimacy that the words come pouring out. I am often surprised at the breadth and richness of her internal emotional world. All of these conflicted feeling trapped inside: bursting at the seams.
As always on this parenting journey, I am learning from the unique experience that presents itself in this moment. I am humbled at how little I know and how much there is to learn. I am realizing that what my daughter needs most from me right now is not to be pursued. She requires patience, spaciousness and an open heart. My primary role is to provide her with a consistent safe haven, a home where she can return to at any point, and rest her weary head. This can be challenging, as my natural instinct is to actively seek out connection, and assurance that everything is ok. I have to work on self-soothing that insecure part of my own internal being. And otherwise, show up, be consistent, and trust that my daughter will come to me when she is ready. I will be here and waiting.
Son of a Trickster is a 2017 coming of age novel by Eden Robinson. The first book in Robinson’s Trickster trilogy, Son of a Trickster, was nominated for the Scotiabank Giller Prize and Canada Reads 2020. The second title, Trickster Drift, was also a bestseller; and the third volume, Return of the Trickster, is set to be released in March 2021.
Robinson is a member of British Columbia’s Haisla and Heiltsuk First Nations. She weaves together traditional Indigenous narratives, with contemporary tales of violence and survival. This unique, genuinely surprising novel is a blend of difficult coming-of-age story, with mythic fiction, and it is powerfully subversive.
The story’s protagonist, Jared, lives in the basement of his mom’s house and gets by selling drugs to other kids at school. His northern town, Kitimat, is being torn apart by a pipeline debate, with one side for jobs, and the other fighting to protect the land. Jared’s parents are divorced. He financially supports his unemployed father; and his mother’s addiction, erratic behaviour, and love life, are a constant source of stress.
Robinson’s writing leads readers down a path in which Indigenous spiritual and supernatural worlds collide with the everyday world of pop culture and high school coming-of-age narrative. Son of a Trickster is exactly as slippery as a trickster tale should be, changing direction and shape, even as you convince yourself you know what is going on, and what will happen next.
Jared is followed by a chatty raven, who later claims to be his real father, and an old woman who appears to have a creature moving beneath her skin. When he starts to see animal spirits and strange ape-men everywhere, his mother admits that his father is a trickster named Wee’git.
“Wee’git is a transforming raven and he has a very specific role in our culture. We tell our children Wee’git stories to teach them about protocol, or nuyum. But he teaches people this protocol by breaking all the rules. He is the bad example, the example of what not to do. So his stories are always funny and he’s a very lively character.”~ Eden Robinson
Son of a Trickster was recently adapted into a six-part television series by CBC, called Trickster. Robinson worked with filmmakers Michelle Latimer (Rise, The Inconvenient Indian) and Tony Elliott (12 Monkeys, Orphan Black). It features Indigenous actors such as Joel Oulette, Crystle Lightning, and Kalani Quepo. The creative team includes notable Indigenous writer-directors Jesse Wente, Marie Clements, and Adam Garnet Jones; and the soundtrack features Indigenous musicians, such as the Snotty Nose Res Kids.
Although the series diverges from the novel in places, it is a strong interpretation. I highly recommend that you watch it, once you read the book. It can be accessed, for free, on CBC Gem.
“Not all of us can do great things but we can do small things with great love.” ~ Mother Teresa
As a human being, with the unique opportunity of spending time on this small, spinning planet, I feel a deep desire to be of service while I am here. I want to leave things better than when I arrived. This is a tall order to fill and it can often leave me feeling lost and unsure about where to start. How do I, as a lone person, help to influence meaningful, positive change?
This quote from Mother Teresa is often a touchstone for me. Although it can be overwhelming to pinpoint how to make a momentous difference, it is relatively simple to identify small, daily acts of kindness and courage. These tiny acts often have an unexpected impact and cumulatively add up into something much bigger.
Today, I am showing up by voting. In April of 1917, B.C. became the fourth province in Canada to grant women the right to vote in provincial elections and to run for provincial office. The following year, the federal government in Ottawa passed similar legislation, enabling women to vote in federal elections and be elected to the Canadian House of Commons. It is a great privilege to have this right. It is one that many women fought for and I have a duty to exercise it.
Although it can sometimes feel like one vote is insignificant in the greater scheme of things, it is not. It is a powerful tool to wield. All of our voices count in a democracy. We decide who represents our values and our families. The government in charge does this through passing policy and law; they spend the tax dollars that we pay into the system to deliver the services we count upon every day. If we do not show up, we are effectively silenced. When we place our vote, it is like adding a single drop of water into a collective wave. Before we know it, it transforms into a tsunami of change. We can do great things together, one small act at a time.
Eighteen years ago today, I walked down the aisle on the arm of my father, bright eyed, hopeful and deeply in love. I made a vow, in front of my friends, family and community to love and honour my partner until death do us part. I meant it. Every word.
All these years later, I sit here on my back deck, on a beautiful sunny August evening, not so different to my wedding day, and I reflect upon where life has taken me. It is four years since the end of my relationship. I am a single, independent parent, trying to figure out how to date online in a time of pandemic. My ex is remarried and expecting a baby with his new wife any day now. Everything has changed.
If you had sat me down at age twenty-seven, as a young bride, and told me where I would be today, at age forty-four, I would not have believed you. Even if I had believed you, I would have crumpled with despair and worry about what lay ahead of me.
I imagine what I would have told my younger self, if I had had the opportunity. Here are a few thoughts that came to me:
- Symbiosis: A relationship is not about caretaking or merging with your loved one, at the expense of yourself. It is a sacred coming together of two whole individual human beings who choose to orbit one another with symbiotic love and respect. Cherish and protect what makes you unique. Cultivate and share your most authentic self. This is true love.
- It takes two: You cannot make a relationship work on your own. No matter how hard you try, you cannot row a boat with one oar. Once the other person has given up, there is nothing more you can do. True loneliness is living with disconnection. Put your life vest on and jump.
- Integrity: You are so much more resilient than you think. When faced with the unthinkable, ask yourself: “Even in the midst of this chaos, who do I want to be?” Then simply focus on doing the next right thing. Take one baby step forward, then another, and another. Breathe deeply. Keep on moving and stay rooted in your own integrity.
- Curiosity: Although you do not know what lies ahead, it is not all scary and frightening. It is just unknown. Be curious and open. Ask for help when you need it. Trust in the love of your community. Most importantly, remember that everything you need comes from deep within yourself. Love. Acceptance. Joy. It is all there. You just need to believe it and stay connected to your inner knowing.
Most of all, I would tell myself, “I love you and everything is going to be ok.” Or as John Lennon famously said: “Everything will be okay in the end. If it’s not okay, it’s not the end.” Although my marriage did not turn out as I imagined, every experience along the way brought me to where I am today. Painful as much of it was, I would not change any of it. There is no looking back: only baby steps forward. I am excited to see what my future holds.