Something to Inspire

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“If right now our emotional reaction to seeing a certain person or hearing certain news is to fly into a rage or to get despondent or something equally extreme, it’s because we have been cultivating that particular habit for a very long time. But as my teacher Chögyam Trungpa Rinpoche used to say, we can approach our lives as an experiment. In the next moment, in the next hour, we could choose to stop, to slow down, to be still for a few seconds. We could experiment with interrupting the usual chain reaction and not spin off in the usual way. We don’t need to blame someone else, and we don’t need to blame ourselves. When we’re in a tight spot, we can experiment with not strengthening the aggression habit and see what happens.

Excerpted from: Taking the Leap: Freeing Ourselves from Old Habits and Fears by Pema Chödrön,

Listen List: The Jerry Cans “Ahead by a Century”

I love this Indigenous cover of the Tragically Hip’s song “Ahead by a Century” by Iqaluit’s The Jerry Cans, featuring throat singer Avery Keenainak. It is awesome. I have included the original below, so you can listen to both. Let me know what you think!

Assume Nothing

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I create stories. I create stories about peoples’ intentions. I create stories about why things happen. I assume that I know the truth. This is a very human trait. It is the way our brains are wired: to make meaning out of chaos and confusion. But the reality is this is not ‘the truth.’ It is a perspective. It is a story. A concept knit together from fragments of information and weak assumptions. Rather than being helpful, it creates issues and causes harm.

I recently began to pay attention to this habit. I became an observer of the pattern. I started to ask myself some questions. What if I stop making assumptions and start allowing the discomfort of the unknown? What if I lean into curiosity and ask more questions? What if I invite difficult conversations and listen intently? What if I speak truthfully and allow for vulnerability? What if I refrain from analysis until I possess facts instead of guesses? What could that look like? I believe it could be absolutely transformative.

Heart Centered Learning: Cobalt Red

Cobalt Red is the first-ever exposé of the immense toll taken on the people and environment of the Democratic Republic of the Congo by cobalt mining: as told through the testimonies of the Congolese people themselves. Activist and researcher Siddharth Kara has traveled deep into cobalt territory to document the testimonies of the people living, working, and dying for cobalt. To uncover the truth about brutal mining practices, Kara investigated militia-controlled mining areas, traced the supply chain of child-mined cobalt from toxic pit to consumer-facing tech giants, and gathered shocking testimonies of people who endure immense suffering and even die mining cobalt.

Cobalt is an essential component to every lithium-ion rechargeable battery made today: the batteries that power our smartphones, tablets, laptops, and electric vehicles. Roughly 75 percent of the world’s supply of cobalt is mined in the Congo, often by peasants and children in sub-human conditions. Billions of people in the world cannot conduct their daily lives without participating in a human rights and environmental catastrophe in the Congo. In this stark and crucial book, Kara argues that we must all care about what is happening in the Congo–because we are all implicated.

Something to Inspire

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A Franciscan Blessing

May God bless us with discomfort
At easy answers, half-truths,
And superficial relationships
So that we may live
Deep within our hearts.

May God bless us with anger
At injustice, oppression,
And exploitation of people,
So that we may work for
Justice, freedom and peace.

May God bless us with tears
To shed for those who suffer from pain,
Injustice, starvation and war,
So that we may reach out our hands
To comfort them and
To turn their pain into joy.

And may God bless us with enough foolishness
To believe we can
Make a difference in the world,
So that we can do
What others claim cannot be done.

Heart Centered Learning: Rachel Cargle

Rachel Cargle is an Akron, Ohio born writer, entrepreneur and philanthropic innovation. Her work centres the reimagining of womanhood, solidarity and self and how we are in relationship with ourselves and one another. In 2018 she founded The Loveland Foundation, Inc., a non-profit offering free therapy to Black women and girls.  

Her umbrella company, The Loveland Group houses a collection of Rachel’s social ventures including The Great Unlearn, a self-paced, donation-based learning community, The Great Unlearn for Young Learners – an online learning space for young people, and Elizabeth’s Bookshop & Writing Centre – an innovative literacy space designed to amplify, celebrate and honour the work of writers who are often excluded from traditional cultural, social and academic canons. I encourage you to check out her great work.

A National Emergency

The ongoing deaths and disappearances of Indigenous women, girls and two-spirit people were declared a Canada-wide emergency by the House of Commons this week. 

Jaime Black, The REDress Project, installation still, Ace Art Inc., 2011. Photo by Suzanne Morisette.

Red Dress Day

Today is Red Dress Day, the National Day of Awareness for Missing and Murdered Indigenous Women and Girls and Two-Spirit People. It is observed annually on May 5.

The day is marked by people hanging red dresses from trees, windows, fences and balconies. Dangling limply on hangers without women to wear them, the dresses are visual reminders of the thousands of missing Indigenous people in Canada.

The National Inquiry into Missing and Murdered Indigenous Women and Girls, in its 2019 report, said the crisis constitutes a genocide of Indigenous people.

“Indigenous women are 12 times more likely to be murdered or go missing than other women in Canada, and 16 times more likely to be killed or disappear than white women,” according to a Globe story that referred to the public inquiry.

The report cited research from Statistics Canada showing Indigenous women and girls accounted for almost a quarter of female homicide victims between 2001 and 2015: though they represent only 5 per cent of women in Canada.

The first Red Dress Day was observed in 2010, after artist Jaime Black launched her continuing REDress art installation. Black collects and hangs red dresses in public spaces to bring awareness to the crisis, and the dresses have come to symbolize the issue.

The Moose Hide Campaign

The Moose Hide Campaign takes place on May 11. It began as a British Columbian-born, Indigenous-led grassroots movement to engage men and boys in ending violence towards women and children. It has since grown into a nationwide movement of Indigenous and non-Indigenous Canadians from local communities, First Nations, governments, schools, colleges/universities, police forces and many other organizations – all committed to taking action to end this violence.

Since the Campaign began over 10 years ago along the Highway of Tears, thousands of communities and organizations across Canada have held Moose Hide Campaign events and joined the annual Moose Hide Campaign Day ceremony and fast. People of all ages, genders and backgrounds are invited to take part in Moose Hide Campaign activities.

The campaign is grounded in Indigenous ceremony and traditional ways of learning and healing. A cornerstone of the Moose Hide Campaign is the moose hide pin. Wearing the pin signifies your commitment to honour, respect, and protect the women and children in your life and speak out against gender-based and domestic violence.

What can you do?

Stand in solidarity with Indigenous women, girls and two-spirit people and show the government that you demand justice for them and their families:

  • Read the 231 Calls for Justice from the National Inquiry into Missing and Murdered Indigenous Women and Girls (2019).
  • Take a picture wearing a red dress pin and a moose hide pin and post on social media “ I am wearing this pin in support of the Missing and Murdered Indigenous Women, Girls and Two-Spirit People in Canada. They and their families deserve safety and justice. #MMIWG @JustinTrudeau”
  • Attend an event in your local community.
  • Write to your Member of Parliament and Prime Minister Trudeau demanding measurable and accountable action be taken, as outlined in the 2019 report.

Community Resources

The Native Women’s Association of Canada (NWAC) Safe Passage program, a database that documents and tracks MMIWG2S cases and the systemic violence that is causing the crisis by collecting and publishing stories by survivors and families. The Indigenous-led, community-driven, trauma-informed, and survivor-centred initiative offers safety resources, educational materials and research tools. It also identifies “safe places for people to go,” as well as “places that are not so safe,” said Carol McBride, president of NWAC.

There is a national, toll-free 24/7 crisis call line providing support for anyone who requires emotional assistance related to missing and murdered Indigenous women and girls. The number is 1-844-413-6649